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Resheph 

Ancient Near Eastern deities
Levantine deities

Adonis | Anat | Asherah | Ashima | Astarte | Atargatis | Ba'al | Berith | Chemosh | Dagon | Derceto | El | Elyon | Eshmun | Hadad | Kothar | Melqart | Moloch | Mot | Qetesh | Resheph | Shalim | Yam | Yarikh | YHWH

Mesopotamian deities

Abzu/Apsu | Adad | Amurru | An/Anu | Anshar | Ashur | Enki/Ea | Enlil | Ereshkigal | Inanna/Ishtar | Kingu | Kishar | Lahmu & Lahamu | Marduk | Mummu | Nabu | Nammu | Nanna/Sin | Nergal | Ningizzida | Ninhursag | Ninlil | Tiamat | Utu/Shamash

Egyptian deities
Amun | Ra | Apis | Bakha | Osiris | Ptah
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Resheph (right) featured on the stele of Qetesh.
Resheph (right) featured on the stele of Qetesh.
Ršp
in hieroglyphs
r
S
p w A40

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p W G7

Resheph or Reshef (Canaanite/Hebrew ršp רשף) was a Canaanite deity of plague and war. Resheph is associated with lightning, and hence also interpreted as a weather deity. In Ugarit, Resheph was identified with Nergal, in Idalion, Cyprus, with Apollo.[1]. The name appears as a word in Classical Hebrew with the meaning "flame, lightning" (Psalm 78:48) and the derived or figurative meanings of "arrow" (as "lightning of the bow", Job 5:7) and "a burning fever, a plague" (by which the body is "inflamed", Deuteronomy 32:24).[2] Resheph as a personal name, a grandson of Ephraim, occurs in 1 Chronicles 7:25.

Resheph is mentioned in Ugaritic mythological texts such as the epic of Kirta[3] and The Mare and Horon.[4] In Phoenician inscriptions he is called rshp gn 'Resheph of the Garden' and b`l chtz 'lord of the arrow'. Phoenician-Hittite bilingualscitation needed refer to him as 'deer god' and 'gazelle god'.

In Kition, Cyprus, Resheph had the epithet of ḥṣ, interpreted as "arrow" by Javier Teixidor,[5] who consequently interprets Resheph as a god of plague, comparable to Apollo whose arrows bring plague to the Danaans (Iliad I.42-55).

Resheph become popular in Egypt under Amenhotep II (18th dynasty), where he served as god of horses and chariots. Originally adopted into the royal cult, Resheph became a popular deity in the Ramesside Period, at the same time disappearing from royal inscriptions. In this later period, he is depicted with a ram's head, armed with shield, spear and axe, often together with Qetesh and Min.

See also

Notes

  1. ^ Javier Teixidor, The Phoenician Inscriptions of the Cesnola Collection. Metropolitan Museum Journal 11, 1976, 65
  2. ^ Strong's Concordance
  3. ^ tablet 1/CAT 1.14, column 1, lines 18-20; tablet 2/CAT 1.15, column 2, line 6
  4. ^ CAT 1.100, lines 30-31
  5. ^ Javier Teixidor, The Phoenician Inscriptions of the Cesnola Collection. Metropolitan Museum Journal 11, 1976, 65

References

  • Wolfgang Helck: Die Beziehungen Ägyptens zu Vorderasien im 3. und 2. Jahrtausend v. Chr., (Ägyptologische Abhandlungen, Band 5) 2. Auflage, Harrassowitz, Wiesbaden 1971 ISBN 3-447-01298-6 (Zu Reschef in Ägypten: S. 450-454)
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